The first teaching of the Buddha was called the four Noble truths’s. The 4 Noble truths’s speaks about suffering, and the cessation of suffering. in other words, how to get rid of it and make a happy life for ourselves and others. According to the 4 Noble truths, nothing in this world that exists without an element of suffering. However, for many people this sounds pretty grim – let’s face it, if everything is all about suffering then how can we ever be happy? But what actually are the 4 noble truths?
The Four Noble Truths
The truth of suffering (Dukkha) This means that suffering actually exists.
The truth of the origin of suffering (Samudāya) understanding where suffering comes from.
The truth of the cessation of suffering (Nirodha) understanding that because suffering exist, it can also be ended.
The truth of the path to the cessation of suffering (Magga) How to end suffering.
To put it in a nutshell, the Buddha taught, that once we understand the root of our suffering, which according to Buddhism is ‘desire’. Then we can actually move towards ending it. This is why the Buddha was often compared to a physician because he diagnosed an actual human and universal problem, then prescribed the cure in 4 relatively simple lessons.
But here’s something to debate….. LifeIf life is just suffering, as Buddhism claims, why is it some of us don’t see it this way? Why do some of us see life as wonderful rather than filled with suffering?
Yesterday evening I had the great honour & privilege of having Geshe Lama Ahbay Tulku Rinpoche visit my home for the 3rd year running. With a small gathering of spiritually minded people, we ate together, laughed together (what an infectious laugh he has) and shared some great philosophical discussion.
After supper we all moved to my healing & meditation room for Q & A about Buddhism & life in general before taking part in the dedication prayer.
One of the questions raised during our discussion was this…… Why do you think Westerners have a deep rooted fear of death?
Maybe it’s because in the West, the main focus is on materialism. The media is all about materialism, as are the newspapers & Internet. It’s all about products that make you feel and look good giving you the false hope of regaining youthfulness. We know the hope is false because from the moment we’re born, we are physically moving towards eventual death. That’s the cycle of life really – no escaping it. Then when illness & sickness comes it’s a terrible shock because we thought we were invincible. Death is something we Westerners choose not to talk about because it’s considered morbid & dark, but we all want a comfortable death surely? But, if we’re ever going to prepare for the inevitable event of death properly we must discuss it in life.
Rinpoche’s words gave me some great food for thought and so I’d like to put these 2 questions out to the universe…..
1, What are your thoughts on death?
2, Where are you going after death?
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It’s a funny word control. Full of illusion, power & submission.
When we become attached to situations, things or ideas, naturally we’re going to stress about losing them because we believe we own them. Then they begin to dominate our lives as if they’ve taken over that very ownership until we’re terrified of pretty much everything. Here’s a great example:
You’ve seen a car you love, yours is way past it’s time now and you’re on the look out for a new one. This car is shiny, new with great mileage and will be the envy of the street. Every night you look to make sure it hasn’t been sold and then you buy it. That dream is now reality – it’s yours. But you’d forgotten about bad drivers on the road and you guard that car with your life. You’re out there making sure nobody has scratched it, you have it alarmed to the hilt and woe betide anyone who gets too close. That car is no longer the love of your life, it’s your personal responsibility it preoccupies most of your time. The constant worry about losing it, someone damaging it or even it breaking down, is haunting you.
In reality though according to Buddhist Science, everything is impermanent & empty (void of self) which actually means, nothing exists in the way we see it whether it’s material, phenomena or human . Everything will inevitably end or perish at some point. Given this idea, there doesn’t really seem much point in stressing out over things does there? But then not everyone’s Buddhist.
whats your take on why we stress about things beyond our control?